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loj_05b.srt

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Subtitle preview

First 50 subtitle cues from loj_05b.srt

50 cues

#100:00:07,000 --> 00:00:17,900
You don't have to pay your taxes, I didn't do mine, okay, no kidding, okay. ]
#200:00:18,000 --> 00:00:32,900
This is a beautiful quotation. As Geshe Chekawa himself was dying, he blurted out these words, okay.
#300:00:33,000 --> 00:00:43,900
As he was dying, I mean, they recorded... he sort of screamed out these words. I think it shows he was doing himself....
#400:00:44,000 --> 00:00:49,900
.......
#500:00:50,000 --> 00:00:59,900
.... Means:
#600:01:00,000 --> 00:01:12,900
I was praying that I could pass on to the lowest hell for the sake of helping every living being. It's not working. I can't go. All I see before me now, is the Paradise of Enlightenment.
#700:01:13,000 --> 00:01:22,900
He was upset, you know. He was trying to go to hell to help sentient beings. He was praying. That was his last prayer.
#800:01:23,000 --> 00:01:30,900
And he was praying that he could go down to the... is the lowest hell. And... and he's like frustrated it's not working.
#900:01:31,000 --> 00:01:41,900
The more I think like that the more clearly I see the Paradise of the Buddhas before my eyes. And then he died, okay. Nice , okay....
#1000:01:42,000 --> 00:01:44,000
...
#1100:01:47,000 --> 00:01:48,900
In English?
#1200:01:49,000 --> 00:02:07,500
I was praying that I could pass on to the lowest hell for the sake of helping every living being....
#1300:02:17,000 --> 00:02:19,000
...
#1400:02:20,000 --> 00:02:36,835
It's not working. I can't go. All I can see before me now is the Paradise of Enlightenment.
#1500:02:47,000 --> 00:02:49,000
...
#1600:03:02,000 --> 00:03:18,900
Okay, we'll leave that up there. It's sort of auspicious. I'm going to go through a few of the points that come later. We're into part five. The fifth of the seven-points, okay.
#1700:03:19,000 --> 00:03:33,900
It's on page seven, towards the bottom. I think you got the reading, right? Some of the lines are a little difficult to understand unless you get an explanation.
#1800:03:34,000 --> 00:03:46,900
So I'd like to give you some brief explanation. The verse... by the way this is the... part five is, how do you know when you've got the lojong in your mind, you know?
#1900:03:47,000 --> 00:03:57,900
How do you know that you've done it, okay? What's the ? Okay, what's the point at which you can say, I... I got it.
#2000:03:58,000 --> 00:04:04,900
You know, I... I know how to do lojong. I... I 'lojonged', you know, okay.
#2100:04:05,000 --> 00:04:14,900
First of all it's when you get it, that all the Dharma that was ever spoken boils down to one thing, okay.
#2200:04:15,000 --> 00:04:24,900
And that's fighting your tendency to take care of yourself and to ignore other people, okay. That all the Dharma that was ever spoken by the Buddha...
#2300:04:25,000 --> 00:04:33,900
...you know, we are in the business of putting it on the computer. We know it's going to take a hundred and fifty more years to do the Gelugpa tradition, okay.
#2400:04:34,000 --> 00:04:43,900
To finish that, is going to take us a hundred and fifty more years. We're trying to train young people who can train other young people because I'm not going to be around when it's...
#2500:04:44,000 --> 00:04:56,900
...when it's even a tenth of the way finished, you see what I mean. We're trying to get a lineage going, you know, of different ages of people so that they can carry the work on.
#2600:04:57,000 --> 00:05:02,900
It's going to take about a hundred and fifty years just to put in the basic things, okay.
#2700:05:03,000 --> 00:05:19,900
All of those scriptures boil down to one thing: try to fight your tendency to care about yourself and ignore other people, okay.
#2800:05:20,000 --> 00:05:30,900
The next line says: There are two judges. Keep the main one.
#2900:05:31,000 --> 00:05:38,900
And he talks about judge in three different ways and I like it. By the way, if you're studying Tibetan, literally means witness, okay.
#3000:05:39,000 --> 00:05:50,900
There's only two... only two people can witness to the success of your Dharma practice. One of the witnesses or one of the judges are the people around you, okay.
#3100:05:51,000 --> 00:06:02,900
I'm very suspicious when someone comes up to me and says, I became a Buddhist and now my whole family hates me, you know. It probably means you didn't do it very well.
#3200:06:03,000 --> 00:06:14,900
You see what I mean? If you're doing lojong well, you know, you should come and say, I became a Buddhist, I got into lojong and now aunt so-and-so who hated my guts likes me,...
#3300:06:15,000 --> 00:06:24,900
...cousin so-and-so that I didn't speak to for ten years talks to me, and my parents are quite happy with me because I changed, you know. I'm a better person, you know.
#3400:06:25,000 --> 00:06:33,900
And that's... that's... probably if I get that kind of report it's better, you see what I mean? It doesn't mean, by the way, that there won't be temporary political problems.
#3500:06:34,000 --> 00:06:45,900
That's a different thing. You know that, okay. The other judge is yourself, okay. And the lojong here is saying, Keep the main one means, look, the main judge...
#3600:06:46,000 --> 00:06:54,900
...of whether you're successful or not in your Dharma practice will always be yourself, okay. Now, you can fool yourself very well and we are very good at that.
#3700:06:55,000 --> 00:07:03,900
But the only person who can really judge your practice is yourself. Don't worry too much about what other people say. Don't try to impress other people.
#3800:07:04,000 --> 00:07:10,900
Whether or not your practice is going well, ultimately only you can say, okay. And... and you have to judge.
#3900:07:11,000 --> 00:07:20,900
And you have to be a witness to yourself about whether or not you're succeeding. You are close to succeeding in lojonging, you are lojonging well...
#4000:07:21,000 --> 00:07:34,900
...if that inner judge is active and sensitive and can honestly say, you're doing good, you know, okay, three other people don't think so, but that's okay.
#4100:07:35,000 --> 00:07:45,900
And maybe no-one knows what I'm doing personally, privately, in my own heart about my lojong practice, but I am succeeding. And I know it. My mind has sweetened.
#4200:07:46,000 --> 00:07:54,900
My life has sweetened. I feel more love inside myself. I know I'm doing better, you know, you have to... ultimately, that's the main judge, okay.
#4300:07:55,000 --> 00:08:03,900
He mentions two other judges in this... in the commentary to this line. He says, The main judge of whether something is the Dharma or not,...
#4400:08:04,000 --> 00:08:10,900
...is whether it is helping to fix your mental afflictions or not, okay... that's kind... I like that.
#4500:08:11,000 --> 00:08:19,900
The reverse of that, or the converse of that is, anything that helps lower your negative emotions, is Dharma.
#4600:08:20,000 --> 00:08:27,900
And if something is not having that effect on you, it's not Dharma for you, okay. You have to get used to that, okay.
#4700:08:28,000 --> 00:08:40,900
Is the thing that you're studying now lowering your tendency of jealousy, anger, emotions like that? Is it getting better? Then, what you're doing is Dharma, okay.
#4800:08:41,000 --> 00:08:51,900
If it's increasing those emotions, like competitiveness, I memorized these three prayers but she didn't, Oh, I'm so smart. You know, then... then it's not Dharma, you see.
#4900:08:52,000 --> 00:09:04,900
Then you have changed Dharma into something else, okay. And... and this was the sweetest thing that my first Lama ever said, Geshe Ngawang Dhargye, okay, holy Lama.
#5000:09:05,000 --> 00:09:15,900
He said the judge of whether your practice of Dharma is successful or not is whether or not your own mental afflictions are getting less, okay. Are you becoming happier?